John 19:38-42
The Burial of Jesus
38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away.Biblical Analysis of John 19:38-42
This passage describes the burial of Jesus by Joseph of Arimathea and Nicodemus. Here's a breakdown of its significance:
Hidden Disciples Step Forward (v. 38):
- Joseph of Arimathea: A member of the Sanhedrin (Jewish ruling council) and a secret follower of Jesus.
- Secret Disciple: Feared the Jewish leaders, highlighting the danger of following Jesus at this time.
- Taking the Body: This act publicly associates Joseph with Jesus, defying his previous secrecy.
Nicodemus Joins In (v. 39):
- Night Visitor: Another secret follower of Jesus mentioned earlier in John's gospel (John 3:1-21).
- Myrrh and Aloes: These expensive spices were used for anointing the dead, signifying respect for Jesus.
- Large Quantity: The amount suggests both their devotion and the intent to properly prepare the body.
Following Jewish Burial Customs (v. 40):
- Linen Wraps and Spices: Reflect traditional Jewish burial practices.
A New Tomb (v. 41):
- Significance of Newness: The tomb being unused foreshadows the resurrection, as Jesus wouldn't be sharing a space with the deceased.
- Convenience and Haste: The nearby location suggests the urgency of burial before the Sabbath began at sunset.
Laying Jesus to Rest (v. 42):
- Day of Preparation: Refers to Friday before the Sabbath. Jewish law prohibited burials on the Sabbath.
- Fulfillment of Necessity: The nearby tomb and the approaching Sabbath dictated the location.
Themes:
- Courage and Faith: Joseph and Nicodemus overcome their fear to honor Jesus.
- Respect and Devotion: The careful burial preparations show reverence for Jesus.
- Foreshadowing: The new tomb hints at the coming resurrection.
Additional Notes:
- This passage complements the accounts of Jesus' death in the other gospels.
- Some interpretations see Joseph and Nicodemus as acting out of newfound faith due to witnessing Jesus' crucifixion.
- Others view it as a final act of respect for a teacher they admired.
This passage holds significance for Christians as it depicts the care taken with Jesus' body despite the circumstances. It also sets the stage for the empty tomb discovered on the third day, a central tenet of Christian belief.
The Gospels paint a consistent picture of Joseph of Arimathea. Here's a quick recap of what we know about him from the Gospels:
- Secret Disciple: Across all four Gospels, Joseph is described as a follower of Jesus, but one who kept his faith hidden (Matthew 27:57, Mark 15:43, Luke 23:51, John 19:38).
- Member of the Sanhedrin: The Gospels of Mark and Luke mention Joseph's position as a member of the Sanhedrin, the Jewish ruling council (Mark 15:43, Luke 23:50). This highlights his social and religious status.
- Wealthy Man: Matthew describes Joseph as a rich man (Matthew 27:57).
- Role in Jesus' Burial: All four Gospels mention that Joseph took the initiative to ask Pilate for Jesus' body and then laid it in his own tomb (Matthew 27:57-60, Mark 15:42-47, Luke 23:50-56, John 19:38-42). This act required courage as it publicly aligned him with Jesus after the crucifixion.
Joseph of Arimathea's story has become significant in Christian tradition for a few reasons:
- Compassionate Action: His willingness to bury Jesus demonstrates respect for Jesus' body and fulfills Jewish burial customs.
- Symbolic Tomb: The fact that Joseph offered his own new tomb is seen by some as symbolic of Jesus' resurrection and new life.
- Hidden Faith Made Public: Joseph's public action of claiming Jesus' body can be seen as a courageous act of faith, despite his previous secrecy.
The Gospels depict them as secret followers, hesitant to publicly declare their faith due to fear of social or religious repercussions.
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Nicodemus: We learn about Nicodemus from John's Gospel (John 3:1-21). He approaches Jesus at night, hinting at his cautiousness. Despite his reservations, he acknowledges Jesus as a teacher "come from God" (John 3:2).
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Joseph of Arimathea: The Gospels of Matthew (Matthew 27:57-60), Mark (Mark 15:42-47), Luke (Luke 23:50-56), and John (John 19:38-42) all mention Joseph. Described as a member of the Sanhedrin (Jewish ruling council), Joseph is portrayed as a wealthy and respected figure who secretly followed Jesus.
Their decision to request Jesus' body from Pilate and ensure a proper burial according to Jewish tradition signifies a significant act of courage and respect for Jesus, even in the face of potential consequences.
The Bible doesn't mention a specific tomb for Nicodemus. There's only reference to his involvement in burying Jesus in a new tomb belonging to Joseph of Arimathea.
Here's a breakdown of the burial in the Gospel of John:
- Nicodemus and Joseph of Arimathea both secretly respected Jesus' teachings (John 19:38-39).
- After the crucifixion, they requested Jesus' body from Pilate for proper burial according to Jewish customs.
- Joseph offered his own new, unused tomb located in a garden near the crucifixion site (John 19:41-42).
- Nicodemus provided a large amount of expensive spices for Jesus' anointing (John 19:39).
- Together, they laid Jesus' body in the tomb.
The emphasis in the story seems to be on the respectful burial Jesus received and the newness of the tomb, potentially symbolizing Jesus' new life after death.
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