Create a sermon about the spiritual theme of advocacy in the Bible. Sermon should give the secular and etymological history of the word advocacy , list 10 KJV Bible references in and explain each and their relevancy to advocacy. Focus on the theological implications and list 3 Bible stories which are relevant to the theme.
Called to Aid: The Divine Mandate of Advocacy
Introduction: The Cry for a Voice
Picture a scene of profound vulnerability. A person stands in a courtroom, the weight of a formal accusation pressing down, unable to articulate a defense against the complex charges leveled against them. Imagine a child, a victim of circumstances they cannot comprehend, much less explain, their voice silenced by fear or trauma. Consider a community, systematically marginalized and oppressed, whose cries for justice are unheard by the powerful. In each of these moments, a single, desperate need arises: the need for a voice, for someone to stand alongside them, to speak for them, to plead their case. This is the cry for an advocate.
The word "advocate" is one we understand well in our secular world of law, social justice, and public policy. It conjures images of courtroom dramas, passionate activists, and tireless champions for the downtrodden. Yet, this familiar term possesses a far deeper, more profound, and spiritually resonant meaning within the biblical narrative. Advocacy is not merely a noble human activity; it is a concept rooted in the very character and being of the Triune God. It is a gift we receive through the finished work of Jesus Christ, a present reality we experience through the indwelling of the Holy Spirit, and a sacred calling we are to live out in a broken world. This exploration will journey from the word's origins in the courts of Rome to the very throne room of heaven, discovering how God is our ultimate Advocate, examining the scriptural mandate for us to become advocates, and learning from the powerful examples of those who answered this call in ages past.
Part I: The World's Word, God's Meaning: Unpacking "Advocacy"
To fully grasp the theological weight of advocacy, we must first understand the journey of the word itself. Its history reveals a deliberate process by which the early church took a term from the secular, legal world and imbued it with rich, spiritual significance, creating a powerful framework for understanding our relationship with God.
The Roman Origin
The English word "advocate" first appeared in the 14th century, borrowed from Old French avocat, which in turn came directly from the Latin word advocatus.1 In the world of Roman law, an advocatus was, quite literally, "one called to aid" or "one summoned to speak on behalf of another".1 The term is a compound of the prefix ad-, meaning "to" or "alongside," and vocare, "to call".4 This was a technical, professional term for a pleader, a barrister, or a legal counsel whose job was to stand with an accused person in a court of justice and argue their case.1 The advocatus was a figure of respect and importance, a master of law and rhetoric who lent his voice and his standing to someone who had none.
The Greek Heart—Paráklētos
While the word's form comes from Rome, its spiritual soul comes from Greece. The reason the early Latin-speaking church adopted advocatus was as a direct translation—a "calque"—of a specific and profoundly important Greek word found in the New Testament: παράκλητος (paráklētos).6 Like its Latin counterpart, paráklētos is a compound word: para, meaning "alongside," and kaleo, "to call." It literally means "one called to come alongside another" to help.8
However, the semantic range of paráklētos is far broader and more intimate than the strictly legal function of an advocatus. While it can mean a legal advocate or intercessor, it also carries the meanings of a comforter, a counselor, a helper, and an encourager.8 It is this rich, multifaceted term that the Apostle John uses to describe both Jesus Christ and the Holy Spirit.
The choice to translate the broad, relational term paráklētos with the specific, legal term advocatus was a deliberate and brilliant theological act by the early church. This was not a mere linguistic convenience; it was an interpretive decision that has shaped Western theology for centuries. By selecting a word firmly rooted in the courtroom, the church fathers framed the entire drama of salvation in a powerful and accessible metaphor: the divine courtroom. In this sacred drama, God the Father is the righteous Judge, whose law has been broken. Satan is the accuser, relentlessly pointing out humanity's guilt. We, humanity, are the defendants, guilty as charged and with no defense of our own. Into this desperate situation steps Jesus Christ, not merely as a helper or comforter, but as our advocatus—our righteous defense attorney. This legal framework makes abstract doctrines like justification (being declared righteous), propitiation (the turning away of wrath by a sacrifice), and intercession (pleading on another's behalf) concrete and personal. The very history of the word "advocate" thus reveals a foundational theological conviction: our relationship with God, broken by the legal reality of sin, is restored through the legal representation of our perfect Advocate, Jesus Christ.
Part II: The Divine Advocates: God's Triune Work on Our Behalf
The concept of advocacy is not something God commands from a distance; it is an action He models perfectly within the Godhead. The work of salvation is a fully Trinitarian work of advocacy, demonstrating the perfect unity and distinct roles of the Father, Son, and Holy Spirit in pleading our case and securing our redemption.
Jesus Christ, Our Righteous Advocate in Heaven
The cornerstone of our understanding of Christ's advocacy is found in the Apostle John's first epistle. He writes, "My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous" (1 John 2:1, KJV). John's pastoral concern is clear: he writes to encourage holiness. But he immediately provides the divine solution for the inevitable reality of post-conversion sin.11 Our hope does not rest in our ability to achieve sinless perfection, but in the fact that we have a perfect Representative, an Advocate, who stands ready to plead our case.
The basis of Christ's plea is the key to its success. He does not stand before the Father and argue for our innocence, for we are not innocent. He does not make excuses for our failings. Instead, His advocacy is grounded entirely in who He is and what He has done. John continues in the next verse, "And he is the propitiation for our sins" (1 John 2:2, KJV). Christ's argument before the throne is His own perfect righteousness and His own atoning sacrifice, which has already satisfied the just demands of God's holy law.12 He pleads His own merit on our behalf, presenting His wounds as the full payment for our transgressions.
This ministry is not a one-time event but a continuous, ongoing reality. The Apostle Paul asks rhetorically, "Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us" (Romans 8:34, KJV).14 The author of Hebrews builds on this, stating, "Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them" (Hebrews 7:25, KJV).15 Christ's advocacy secures our eternal standing with God because He is our living, eternal High Priest who perpetually applies the benefits of His sacrifice to us.
The Holy Spirit, Our Indwelling Advocate on Earth
On the night before His crucifixion, Jesus promised His disciples, "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever" (John 14:16, KJV). The Greek word for "Comforter" here is paráklētos—the same root word for "advocate." By promising "another" Advocate, Jesus implies that He was the first. Now, He promises a new manifestation of divine advocacy, one that would be with them—and us—personally and permanently.16
The Holy Spirit is the Paraclete who comes alongside us in our earthly experience. While Christ advocates for us externally in the court of heaven, the Spirit advocates for us internally from within our own hearts.18 Paul describes this intimate ministry in Romans: "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered" (Romans 8:26, KJV).19 The Spirit's advocacy empowers our Christian life. When we are weak, confused, or so overwhelmed by sorrow or trial that we cannot form the words to pray, our indwelling Advocate translates the deepest needs of our hearts into the language of heaven, ensuring our pleas are heard "according to the will of God" (Romans 8:27, KJV).10 We are not left as orphans; we have a divine Helper, Counselor, and Intercessor residing within us.
This divine advocacy is a perfect, synergistic flow of Trinitarian grace. The Father, who is the righteous Judge, is also the ultimate source of all advocacy, the one whose character is to defend the fatherless and the widow.20 The Son is the Advocate before the Father, our legal representative whose presence turns the throne of judgment into a throne of grace.12 The Holy Spirit is the Advocate within the believer, sent by the Father and the Son to connect our weakness to the Father's power.18 The Spirit within us groans, prompting a prayer that aligns with the Father's will; this prayer is then pleaded perfectly by the Son before the Father; and the Father receives it with favor, not because of our worthiness, but because of the Son's righteousness. This is the complete and dynamic system of divine support that undergirds the life of every believer.
Part III: The Call to Advocacy: A Scriptural Mandate for the Church
Having been the recipients of such profound and complete divine advocacy, we are now summoned to become agents of that same advocacy in the world. Our mandate is to reflect the character of our God, who pleads the cause of the helpless. The Scriptures do not leave this as a vague suggestion; they issue a clear and compelling command, built upon the foundation of God's own work. The following ten verses from the King James Version build the undeniable biblical case for our calling as advocates.
Exegesis of the Mandate
1 John 2:1: "…we have an advocate with the Father, Jesus Christ the righteous." This verse is not only a promise but also our primary model. Christ's advocacy is the paradigm for all Christian advocacy. It is selfless, substitutionary, and successful because it is based on perfect righteousness.11 It teaches us that our advocacy for others must flow from a place of right standing with God, seeking their good above our own.
Romans 8:34: "…who is even at the right hand of God, who also maketh intercession for us." This verse establishes advocacy as a ministry of the highest authority and priority. Christ's position at the "right hand of God" signifies His completed work and supreme power. From this place of authority, His primary activity is intercession.14 This shows that advocacy is not a minor or peripheral task but a central work of the exalted Christ, and therefore should be central to His body, the church.
Hebrews 7:25: "…he ever liveth to make intercession for them." Christ’s advocacy is not temporary or conditional; it is eternal. Because His priesthood is unchangeable, His intercession never ceases.15 This verse gives us the confidence that our own acts of advocacy, though they may seem small or fleeting, are part of an eternal work of God. It calls us to a persistent, unwavering commitment to plead the cause of others.
Romans 8:26: "…the Spirit itself maketh intercession for us…" This verse moves advocacy from heaven to our own hearts. It teaches that true advocacy begins not in our strength or eloquence, but in our weakness. The Spirit's intercession on our behalf empowers us to intercede for others.19 It is a reminder that we must rely on God's power, not our own, as we engage in the demanding work of advocacy.
Proverbs 31:8-9: "Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy." This is perhaps the clearest command for human advocacy in all of Scripture. The context is the "words of king Lemuel, the prophecy that his mother taught him," making this a primary responsibility of leadership and power.22 We are commanded to use our voice—our power to speak—on behalf of those who have no voice and to actively plead their cause in the gates of justice.
Psalm 82:3: "Defend the poor and fatherless: do justice to the afflicted and needy." This command is given in a startling context: God stands in judgment over the earthly rulers and judges (called "gods") and rebukes them for their failure to enact justice.23 The verse is God's own definition of righteous governance. For believers, it is a divine imperative to actively protect the vulnerable and ensure that justice is done for those who are afflicted and destitute.
Isaiah 1:17: "Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow." This verse provides a practical, verb-driven curriculum for advocacy. It comes directly after the command to "cease to do evil," demonstrating that true repentance is not merely stopping sin but actively pursuing righteousness.24 Advocacy is the positive fruit of a transformed life, involving seeking out justice, relieving burdens, and pleading cases for the most vulnerable members of society.
Jeremiah 22:3: "Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow…" Here, the prophet Jeremiah delivers God's message directly to the king of Judah.25 Advocacy is defined as an act of rescue and deliverance. It is not passive sympathy but active intervention to protect people from exploitation, violence, and injustice. It is a core requirement for a just society in the eyes of God.
Zechariah 7:9: "Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother." This verse reveals the inner motivation that must fuel our advocacy. God rejects the people's ritualistic fasting because it is divorced from justice and mercy.26 True advocacy is not a cold, legalistic exercise; it must be animated by a heart of genuine mercy and compassion. We are to advocate not just because it is our duty, but because we are moved by love for our neighbor.
1 Timothy 2:1: "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men." Paul expands the scope of our advocacy to include the powerful tool of intercessory prayer. He specifically includes "kings, and for all that are in authority," not necessarily because they are righteous, but "that we may lead a quiet and peaceable life".27 This teaches that advocacy includes praying for our leaders and societal structures, asking God to guide them toward justice and peace for the good of all.
Part IV: Advocacy in Action: Lessons from Biblical Narratives
The Bible does not only give us commands; it gives us stories. These sacred narratives show what advocacy looks like in the messy, complex reality of human life. They reveal its cost, its courage, and its capacity to alter the course of history. In the lives of Abraham, Moses, and Esther, we see our mandate for advocacy fleshed out in powerful and instructive ways.
1. Abraham's Intercession for Sodom (Genesis 18:23-33)
In one of the most remarkable dialogues in Scripture, Abraham stands before the Lord and advocates for the wicked cities of Sodom and Gomorrah. Upon learning of their impending destruction, Abraham draws near and begins a bold negotiation, pleading for the cities to be spared for the sake of any righteous people within them.28 His advocacy is characterized by a respectful yet tenacious persistence, moving from fifty righteous people down to ten. The core of his appeal is not to his own merit, but to God's own character: "That be far from thee to do after this manner, to slay the righteous with the wicked... Shall not the Judge of all the earth do right?" (Genesis 18:25, KJV).
From Abraham, we learn the lesson of persistent and bold pleading. Godly advocacy is not an attempt to change God's essential nature but an appeal to it. Abraham's confidence is rooted in his understanding of God as a just and merciful Judge. He teaches us that our intercession for others, whether for a city, a nation, or an individual, should be bold, persistent, and grounded in an appeal to the perfect justice and unfailing mercy of God Himself.
2. Moses' Stand in the Gap for Israel (Exodus 32:7-14, 30-32)
No figure in the Old Testament embodies the role of advocate more powerfully than Moses. After the grievous sin of the golden calf, God's anger burns against Israel, and He threatens to destroy them and start a new nation from Moses. In this critical moment, Moses intercedes. He reminds God of His covenant promises to Abraham, Isaac, and Jacob. He appeals to God's reputation among the nations, arguing that the Egyptians would misinterpret His actions.29 But his advocacy reaches its zenith when he returns to God and says, "Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written" (Exodus 32:32, KJV).
Here, Moses teaches us the lesson of self-sacrificial identification. He stands "in the gap" (Psalm 106:23, KJV), so identifying with the guilty people that he is willing to share their fate and be cut off from God's presence for their sake.28 This is a stunning foreshadowing of Jesus Christ, our ultimate Advocate, who did not just offer to take our punishment but actually bore it on the cross. Moses demonstrates that the deepest and most powerful form of advocacy flows from a love so profound that it is willing to bear the burdens and even the consequences of those for whom we plead.
3. Esther's Plea for Her People (Esther 4-7)
The story of Esther shows advocacy moving from the realm of prayer and pleading into the dangerous arena of political action. When Haman's genocidal plot to annihilate the Jews is revealed, Esther, a Jewish orphan who has become queen of Persia, is the only one in a position to intervene. Initially paralyzed by fear, she is challenged by her cousin Mordecai with the immortal words, "...and who knoweth whether thou art come to the kingdom for such a time as this?" (Esther 4:14, KJV). This challenge galvanizes her. After calling for a period of fasting and prayer, she courageously risks her life by approaching the king unsummoned, using her wisdom and position to strategically expose Haman's evil and plead for the salvation of her people.21
Esther's story provides the crucial lesson of courageous and strategic action. Her example shows that advocacy is not always a purely spiritual exercise; it often requires us to wisely and courageously use the platforms, positions, and influence that God has given us within existing systems of power.28 She teaches us that God places His people in specific contexts "for such a time as this," calling us to move beyond passive concern to active engagement, leveraging our resources for the cause of justice and the protection of the vulnerable.
Conclusion: Your Summons to the Divine Court
We began with the image of a person in need of a voice. We have journeyed from the courtrooms of Rome to the very heart of the Trinity, discovering that advocacy is a central attribute of our God. The Latin word advocatus means "one who is called to aid." The message of the gospel is that in our most desperate moment of need, when we stood guilty before the righteous Judge of the universe, God the Son answered the call and came to our aid. The Holy Spirit continues to answer that call, coming alongside us every moment of our lives.
Because we have been so perfectly and perpetually advocated for, we now hear a summons ourselves. Today, you have been called.
First, you are called to receive. Have you personally accepted the advocacy of Jesus Christ? Have you ceased trying to build your own case before God and instead rested in the perfect case He has already made for you through His life, death, and resurrection? There is no standing before God apart from the representation of our righteous Advocate.
Second, you are called to act. For whom are you being called to aid? Who in your life, your community, your nation, or your world is voiceless, oppressed, afflicted, or in need of a defender? Your summons may be to advocacy through prayer, as Paul exhorts in 1 Timothy 2:1, faithfully interceding for others. It may be a call to advocacy through your words, to "open thy mouth for the dumb," as Proverbs 31:8 commands. Or it may be a call to advocacy through your actions, to "relieve the oppressed" and "plead for the widow," as Isaiah 1:17 demands. Like Esther, you must ask: for what purpose has God placed me where I am, in such a time as this?
Let us pray.
Creator God, whose very nature is to defend the weak and plead the cause of the poor, we thank you for the gift of our Divine Advocates. We praise you for Jesus Christ, our righteous Advocate at your right hand, and for the Holy Spirit, our indwelling Advocate who helps us in our weakness. Father, instill in us the heart of an advocate. Give us your eyes to see the oppressed, your ears to hear the cries of the voiceless, and your courage to act for justice and mercy. Show us for whom we are called to aid, and empower us by your Spirit to answer that call, all for the glory of your holy name. Amen.
Works cited
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advocate - Wiktionary, the free dictionary, accessed October 17, 2025, https://en.wiktionary.org/wiki/advocate
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The Holy Spirit: Advocate, Comforter, and Defense Attorney - The Bible Speaks to You, accessed October 17, 2025, https://thebiblespeakstoyou.com/the-holy-spirit-advocate-comforter-and-defense-attorney/
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Topical Bible: Christ Our Advocate, accessed October 17, 2025, https://biblehub.com/topical/c/christ_our_advocate.htm
Our Righteous Advocate | Reformed Bible Studies & Devotionals at Ligonier.org, accessed October 17, 2025, https://learn.ligonier.org/devotionals/our-righteous-advocate
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The Holy Spirit as Our Advocate - Chad A. Brodrick, accessed October 17, 2025, https://chadbrodrick.com/2025/01/16/the-holy-spirit-as-our-advocate/
Why is the Holy Spirit called 'an Advocate'? - Drummoyne Baptist Church, accessed October 17, 2025, http://www.drummoynebaptist.org.au/2020/03/16/holy-spirit-called-advocate/
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Romans 8:26-39 KJV - Likewise the Spirit also helpeth our - Bible Gateway, accessed October 17, 2025, https://www.biblegateway.com/passage/?search=Romans%208%3A26-39&version=KJV
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Of course. Here is an outline of the sermon.
Sermon Outline: Called to Aid: The Divine Mandate of Advocacy
Introduction: The Cry for a Voice
Hook: Begins with scenarios of vulnerability (a courtroom defendant, a traumatized child, a marginalized community) to illustrate the universal need for an advocate.
Thesis: Introduces the concept that "advocacy" is not just a secular term but a spiritual principle rooted in the character of God, received as a gift through Christ, experienced through the Holy Spirit, and given to believers as a calling.
Part I: The World's Word, God's Meaning: Unpacking "Advocacy"
Secular and Etymological History:
Roman Origin: Traces the English word "advocate" to the Latin advocatus, meaning "one called to aid," a technical term for a legal pleader in Roman law.1
Greek Heart (Paráklētos): Explains that the church adopted advocatus to translate the Greek word paráklētos, which has a broader meaning of comforter, counselor, and helper.4
Theological Implications: Discusses how translating the relational paráklētos with the legal advocatus frames the story of salvation within a "divine courtroom" metaphor, making doctrines like justification and intercession more concrete.
Part II: The Divine Advocates: God's Triune Work on Our Behalf
Jesus Christ, Our Righteous Advocate in Heaven:
Based on 1 John 2:1, Jesus is presented as our representative before God the Father.6
His advocacy is not based on our innocence but on His righteousness and atoning sacrifice ("propitiation").8
This is an ongoing ministry of intercession, as seen in Romans 8:34 and Hebrews 7:25.9
The Holy Spirit, Our Indwelling Advocate on Earth:
Based on John 14:16, the Holy Spirit is "another Comforter" (paráklētos) who advocates for us internally.11
Romans 8:26 shows the Spirit interceding for us from within our hearts, especially when we are too weak to pray.13
Trinitarian Synergy: Describes the complete system of divine advocacy where the Father is the source, the Son is the Advocate before the Father, and the Spirit is the Advocate within the believer.
Part III: The Call to Advocacy: A Scriptural Mandate for the Church
The Foundational Premise: Because we have received divine advocacy, we are called to be advocates for others.
10 Key KJV Bible References: A table outlines and explains ten verses that build the biblical case for this mandate.
The Divine Model (Verses 1-4): 1 John 2:1, Romans 8:34, Hebrews 7:25, Romans 8:26.
The Human Mandate (Verses 5-10): Proverbs 31:8-9, Psalm 82:3, Isaiah 1:17, Jeremiah 22:3, Zechariah 7:9, 1 Timothy 2:1.
Exegesis of the Mandate: Each of the ten verses is explained in detail, highlighting its specific contribution to the theme of advocacy.
Part IV: Advocacy in Action: Lessons from Biblical Narratives
Introduction: Moves from commands to stories to show advocacy in practice.
Three Biblical Stories:
Abraham's Intercession for Sodom (Genesis 18): Teaches the lesson of persistent and bold pleading based on God's own character.15
Moses' Stand in the Gap for Israel (Exodus 32): Teaches the lesson of self-sacrificial identification, foreshadowing Christ's work.16
Esther's Plea for Her People (Esther 4-7): Teaches the lesson of courageous and strategic action, using one's God-given position for justice.17
Conclusion: Your Summons to the Divine Court
Summary: Recaps the journey from the secular meaning of the word to the profound theological reality of God as our Advocate.
Call to Action:
Receive: A call to the listener to personally accept the advocacy of Jesus Christ.
Act: A challenge for the listener to identify who they are called to aid and to answer that summons through prayer, words, and actions.
Closing Prayer: A prayer asking God to instill the heart of an advocate in the listeners.
CALLED TO AID: The Biblical Mandate of Advocacy
An infographic exploring the divine call to speak for the voiceless, defend the vulnerable, and plead the cause of the needy.
PART I: THE JOURNEY OF A WORD
The term "advocate" was intentionally chosen by the early church to frame our salvation story.
Latin Origin: ADVOCATUS
Meaning: "One called to aid."
Context: A legal term from Roman law for a professional who pleads another's case in court.
Greek Heart: PARÁKLĒTOS
Meaning: "One called alongside."
Context: A broader, more relational term used in the New Testament for a helper, comforter, counselor, and intercessor.
Theological Bridge: The early church translated the relational Greek paráklētos with the legal Latin advocatus. This created the powerful metaphor of a Divine Courtroom, where Jesus is our righteous defense attorney, making abstract doctrines like justification and intercession concrete and personal.
PART II: OUR DIVINE ADVOCATES
Advocacy is rooted in the very nature of the Triune God.
JESUS CHRIST: Our Advocate in Heaven THE HOLY SPIRIT: Our Advocate on Earth
Role: Our righteous representative before the Father. Role: Our indwelling counselor and helper.
Key Verse: "…we have an advocate with the Father, Jesus Christ the righteous." (1 John 2:1, KJV)
Key Verse: "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever." (John 14:16, KJV)
Function: He pleads our case based on His own righteousness and atoning sacrifice, not our merit. His intercession is continuous. (Romans 8:34, Hebrews 7:25)
Function: He intercedes for us from within our hearts, translating our deepest needs into prayers that align with God's will, especially in our weakness. (Romans 8:26)
PART III: THE BELIEVER'S MANDATE
Having received divine advocacy, we are now called to be advocates for others.
"Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy." — Proverbs 31:8-9, KJV
Our Call to Action is to:
Speak for the Voiceless (Proverbs 31:8-9)
Defend the Vulnerable (Psalm 82:3)
Seek Justice & Relieve the Oppressed (Isaiah 1:17)
Rescue from the Hand of the Oppressor (Jeremiah 22:3)
Show Mercy and Compassion (Zechariah 7:9)
Pray for All People (1 Timothy 2:1)
PART IV: ADVOCACY IN ACTION: BIBLICAL EXAMPLES
ABRAHAM MOSES ESTHER
Story: Interceded for Sodom (Genesis 18)
Story: Stood in the gap for sinful Israel (Exodus 32)
Story: Risked her life to plead for her people (Esther 4-7)
Lesson: Bold & Persistent Pleading based on God's character. Lesson: Self-Sacrificial Identification with those in need. Lesson: Courageous & Strategic Action using one's God-given position.
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