A Comprehensive Historical and Genealogical Report on McNeel Cemetery, Hillsboro, West Virginia
I. Introduction
McNeel Cemetery, nestled in Hillsboro, Pocahontas County, West Virginia, represents more than a mere burial ground; it is a profound historical landmark intrinsically linked to the foundational settlement and ongoing heritage of The Little Levels region. Officially designated as "McNeel Cemetery" across prominent genealogical platforms 1, its name sometimes appears with historical variations such as "McNeil" or "McNeill" in older records and local discussions.3 This modern standardization of the name, particularly on authoritative genealogical platforms like FindAGrave, is a deliberate effort to enhance research accuracy and accessibility. It allows genealogists and historians to reliably locate and cross-reference records, streamlining the process of tracing ancestral lines and historical events. This shift from fluid, informal naming conventions to a more structured, indexed system is crucial for the integrity of digital genealogical databases.
II. Location and Accessibility
McNeel Cemetery is situated in Hillsboro, Pocahontas County, West Virginia, USA.1 Its general location is described as being approximately "a mile and half to the north" of Hillsboro 4 and more broadly "north of Hillsboro".5 A specific address provided for the cemetery is 7659 Seneca Trail, Hillsboro, WV 24946.6
Geographical coordinates are available, though a slight variation exists across different sources. Find A Grave lists the coordinates as 38.15649, -80.19549 1, while the Oldham One-Name Study provides 38.1353972, -80.21312610000001.7 This minor discrepancy in GPS coordinates highlights a common challenge encountered when documenting historical sites, particularly those that may reside on private land or have less formal boundaries. Such variations can arise from different mapping methodologies, the specific points from which coordinates were recorded (e.g., entrance, central grave), or the inherent imprecision of historical land surveys. For researchers or visitors, awareness of this potential variation is important, suggesting that the provided street address should be used in conjunction with GPS data, or local guidance sought, to ensure accurate navigation to the site. This situation also underscores the value of on-the-ground verification when relying on digital mapping data for historical locations.
Access to McNeel Cemetery requires specific navigation, as it is located "on hill behind home" of Mr. and Mrs. Gordon Dilley and "may or may not be visible from road".8 More significantly, visitors are advised that they "have to turn down a tiny road and stop to ask entry from the family that resides there. It is easily seen to the west and you have to go through some cow pastures to get to it".4 The necessity of requesting entry from a resident family and traversing "cow pastures" strongly indicates that McNeel Cemetery, despite its profound historical importance, remains situated on privately owned land. This informal access arrangement is characteristic of many historic family cemeteries in rural areas, where ancestral burial grounds were established on homesteads. This private land status presents unique preservation and accessibility considerations, as its long-term care and public visitation often depend on the goodwill and stewardship of the current landowners. For those seeking to visit or research, respectful engagement with the resident family is paramount.
III. Historical Foundations and Establishment
The Pioneering Settlement of The Little Levels by John McNeel
John McNeel is recognized as the first permanent settler in The Little Levels, establishing his home in the Hillsboro area around 1765.4 Originally from Frederick County, Virginia, he spent a significant portion of his life in Cumberland, Maryland.9 A notable account details his flight from Frederick County after severely injuring an opponent in a boxing match, believing the injuries to be fatal. He spent an extended period in solitude in the Alleghenies before discovering The Levels. Upon learning that his opponent was not seriously harmed, he returned to the Valley of Virginia, married Martha Davis, and subsequently settled permanently in The Levels.9
John McNeel's personal history, marked by a dramatic flight and subsequent return to establish a permanent settlement, vividly illustrates the adventurous and often turbulent nature of frontier life. His profound gratitude for the fertile land led him to construct the White Pole Church, a house of worship.9 This act of building a church, rather than merely a dwelling, demonstrates a deep commitment to community and spiritual life, establishing a foundational moral and social framework for the nascent settlement alongside its physical infrastructure. This narrative of personal struggle and subsequent dedication to community building imbues the founding of The Little Levels with a story of resilience and purpose, suggesting that the community was built on values of gratitude and faith from its very inception.
The Founding of McNeel Cemetery: The First Burial and Martha Davis McNeel's Pivotal Role
Martha Davis, born in Wales on January 28, 1743, married John McNeel and was a Calvinistic Methodist.9 She brought a Welsh Bible with her to The Levels around 1765, believed to be the first Bible brought to the Greenbrier River waters, and its fly-leaf contained family records.9 Martha Davis McNeel is credited with performing the first burial rites at McNeel Cemetery.9
The initial interment in McNeel Cemetery was an unnamed infant child of John and Martha (Davis) McNeel in October 1774.1 This tragic event occurred while John McNeel was away fighting in Dunmore's War.4 Martha, described as a "heroine," demonstrated extraordinary fortitude by constructing a rude coffin, digging the grave, and burying the infant herself.4 This infant was also the first white child born within the limits of the Little Levels district.4 The grave is marked by a flat stone placed between the graves of John McNeel, Sr., and Rachel McNeel.1
The circumstances surrounding this first burial—a mother burying her infant child alone during wartime, in the absence of her husband—reveal the profound hardships and self-reliance demanded of early frontier settlers. Martha Davis McNeel's act of performing the first burial rites establishes the cemetery's sacred purpose from its very beginning, directly linking it to the spiritual and personal resilience of the founding family rather than a formal, pre-planned establishment. This origin story, rooted in personal grief and the raw realities of frontier life, gives the site a deeply personal and emotionally resonant historical significance, highlighting the sacrifices and enduring spirit of the pioneers.
The Historical Connection to the White Pole Church
The White Pole Church, built by John McNeel to express his gratitude for their pleasant and fertile home, shares a deep historical connection with McNeel Cemetery.9 Martha Davis McNeel assisted her husband in the church's construction, and it is highly probable that her Welsh Bible was used in its services.9 Notably, Bishop Asbury, a significant figure in Methodism, is said to have preached in the White Pole Church as early as 1789.4
The symbiotic relationship between McNeel Cemetery and the White Pole Church underscores the integrated spiritual and communal life of early frontier settlements. The church served as a central hub for worship and community gatherings, while the adjacent cemetery provided a sacred resting place. This arrangement reflects a holistic approach to life and death in a nascent society, where religious institutions often developed concurrently with or even preceded formal burial grounds. Together, the White Pole Church and McNeel Cemetery formed a core nexus of community life, offering spiritual solace, a place for collective gathering, and a permanent record of the community's members. This integration suggests a strong moral and social fabric that supported the pioneers through their challenges.
Early Prominent Families and Individuals Interred
Beyond the foundational McNeel family, the cemetery serves as the final resting place for many other pioneers of Pocahontas County. These include Charles and Edward Kennison and their wives, who were neighbors and companions of John McNeel.4 A particularly notable individual interred here is John Bruffey, described as a "Native of Ireland and Revolutionist under General Wayne, U.S.A.," who passed away in 1807 at the age of 55.1
The presence of a Revolutionary War veteran like John Bruffey elevates McNeel Cemetery beyond a purely local family burial ground to a site of national historical significance. It indicates the direct participation of Pocahontas County's early settlers in broader American historical events, linking the local narrative to the larger story of the nation's founding. Other early families identified in burial lists include Auldridge, Beard, Boblett, Brock, Burgess, Burns, Burnside, Burr, Cackly, Callison, Casebolt, Clark, Clendenen, Cook, Corby, Covington, Darnell, Davis, Dunahoo, and Dunkle.1 This diverse array of surnames signifies that the cemetery functioned as a communal burial ground for the broader early settlement of The Little Levels, not exclusively the McNeel family. This suggests a shared community identity and intermarriage among the founding families, making the cemetery a vital resource for understanding the demographic and social fabric of early Pocahontas County.
IV. Genealogical Significance and Notable Burials
In-depth Exploration of the McNeel Family Lineage
McNeel Cemetery is profoundly linked to the McNeel family, beginning with the pioneer John McNeel (1745-1825) and his wife Martha Davis (1743-1830).9 Their children—Nancy McNeel (1769-1861), Abraham McNeel (1767-1826), Miriam McNeel (1776-1851), Martha, and Isaac—are key figures in the family lineage.9 Subsequent generations, such as Paul McNeel (1803-1872) 2 and Henry Washington McNeel (1870-1899), son of Hon. William Lamb McNeel, are also interred at the cemetery.12 The family's enduring presence is further evidenced by various descendants, including Margaret McNeel Davis, daughter of William Lloyd McNeel and granddaughter of William Lamb McNeel.13
The extensive and multi-generational presence of the McNeel family within the cemetery underscores its function as a primary ancestral burial ground, reflecting a strong sense of familial continuity and deep rootedness in the region. This deep lineage makes the cemetery an indispensable resource for McNeel family genealogists worldwide. Its concentration of McNeel burials provides a unique opportunity to trace family lines, verify vital dates, and understand familial relationships within a specific geographic and historical context.
Identification of Other Significant Families and Individuals Interred
Beyond the McNeels, the cemetery serves as the final resting place for numerous other pioneer families of Pocahontas County, including Auldridge, Beard, Boblett, Brock, Bruffey, Burgess, Burns, Burnside, Burr, Cackly, Callison, Casebolt, Clark, Clendenen, Cloonan, Cook, Corby, Covington, Darnell, Davis, Dunahoo, and Dunkle.1 Notable individuals include John Bruffey, a Revolutionary War veteran 1, and Thomas Oldham, who passed away in 1847.7 The presence of such a diverse array of surnames, in addition to McNeel, indicates that the cemetery functioned as a communal burial ground for the broader early settlement of The Little Levels. This suggests a shared community identity and intermarriage among the founding families, making the cemetery a vital resource for understanding the demographic and social fabric of early Pocahontas County.
The Role of Genealogical Research and Family Associations
The "McNeel family record," meticulously compiled by Betsy Edgar based on notes from D. John O. McNeel (1952-1957), stands as a significant genealogical resource for the family.11 George P. Edgar, Betsy's father-in-law, also contributed to compiling records for the Abram and Isaac McNeel branches.11 This comprehensive research involved examining court records and cemeteries, highlighting the crucial role of physical sites like McNeel Cemetery in preserving historical data.11 Interest in McNeel family history continues, with individuals utilizing modern techniques such as Y-DNA to establish links to ancestral lines like Richard Hill and Nancy McNeel.13
The multi-generational efforts of individuals like D. John O. McNeel and Betsy Edgar in compiling family records, coupled with contemporary DNA research, exemplify a continuous and evolving commitment to preserving the McNeel family legacy.11 This proactive genealogical work is essential for preventing the loss of historical data, particularly for cemeteries that may lack formal public oversight. The fact that they specifically researched "cemeteries" underscores the critical role of burial sites as primary sources for genealogical data. This active family and community engagement in genealogical research acts as a vital, informal preservation mechanism for the cemetery's historical data, ensuring that the stories and connections of those buried are not lost and contributing significantly to both family history and local historical understanding.
To further illustrate the enduring presence and significance of the McNeel family, a table of key members interred or associated with the cemetery is provided below:
Table 1: Key McNeel Family Members Interred or Associated with McNeel Cemetery
V. Physical Characteristics and Condition
Description of the Cemetery's Setting and General Appearance
McNeel Cemetery is described as a "beautiful cemetery" situated on a hill.4 It offers a "serene and spectacular view of the rolling farmland that makes the Little Levels region of Pocahontas County so idyllic".15 The initial burial, that of John and Martha McNeel's infant, is marked by a "flat stone lying on the ground".1 The description of the cemetery's setting as "beautiful" and offering a "serene and spectacular view" suggests that its natural environment significantly enhances its historical and emotional resonance. This aesthetic quality likely contributes to its appeal for community events like Vespers and for visitors tracing their ancestry, fostering a deeper connection beyond mere historical data.
Analysis of Gravestone Types, Materials, and Architectural Styles
While specific details on gravestone types exclusively within McNeel Cemetery are limited, the first burial is noted to have a simple "flat stone".1 General information on historic cemeteries in West Virginia indicates a variety of architectural styles, including Gothic, Art Deco, Romanesque, and Neo-Classical Revival, with materials such as marble, limestone, granite, and cast metal being common.16 The Department of Veterans Affairs (VA) provides various headstone types, including upright marble or granite, and flat granite, marble, or bronze markers, with specific historic styles available for Civil War and Spanish-American War veterans.17 Given the presence of a Revolutionary War veteran 1 and other historical figures, it is plausible that McNeel Cemetery contains a range of these traditional and historic marker types reflecting different eras.
The contrast between the "flat stone" marking the first burial in 1774 and the likely presence of more formal, carved markers for later generations illustrates the evolution of funerary practices and material availability on the frontier. The simple flat stone is indicative of the rudimentary conditions and immediate necessity faced by early settlers. As the community grew and became more established, access to materials and skilled artisans would have improved, allowing for more elaborate and durable markers. This progression reflects the increasing prosperity and sophistication of Hillsboro from a raw settlement to a more settled community. The gravestones themselves, therefore, serve as material culture artifacts, offering insights into the economic conditions, technological capabilities, and evolving social customs related to death and remembrance in Pocahontas County over two centuries.
Assessment of the Current Condition of Markers and Grounds, Including Photographic Documentation Status
Find A Grave reports 362 memorials for McNeel Cemetery, with 77% of these photographed.1 This indicates a high level of visual documentation, providing valuable visual records of individual markers. However, a notable observation is that 0% of these memorials have associated GPS coordinates.1 This reveals a significant gap in documentation efforts: while visual records are strong, the absence of precise geographical plotting means that a comprehensive, digitally navigable map of the cemetery is lacking. This could hinder future preservation efforts, accurate grave identification, and efficient site management, as the spatial relationship of graves within the cemetery is not digitally captured.
For Paul McNeel's memorial (ID 27528667), two photos and one flower are recorded.2 It is also noted that for this specific memorial, "Adding photos to this memorial is not allowed. Photo requests are not allowed for this memorial" 2, which could indicate specific management decisions or privacy restrictions for certain graves. General statements about cemetery conditions in Pocahontas County mention that many cemeteries are "marked and unmarked" 19, with some being "fenced and kept" or "fenced and unkept".8 While not specific to McNeel Cemetery, this provides a regional context for the varying states of preservation. The gap in GPS data represents a critical area for future preservation efforts, as implementing GPS mapping would significantly enhance the cemetery's digital accessibility and aid in long-term management, particularly for identifying and protecting unmarked graves or planning restoration projects.
VI. Preservation and Documentation Efforts
The Critical Work of the Pocahontas County Genealogy Group
The Pocahontas County Genealogy Group is a dedicated volunteer organization committed to documenting every burial site in the county.20 Their extensive efforts include indexing 143 cemeteries and publishing information on 118 of them, with an ambitious goal to document the remaining 179 known cemeteries.20 Founding members include Gail Hyer, Mike Hill, Doug Jackson, Mary Jo Fisher, Nancy Smithson, Pam Johnson Hoover, Ruth Taylor, Elma and Moffett McNeel, and Allen Johnson. Later members include Jan and Roger Orndorff, Ruth Horner, Pat Gatens, Bill and Denise McNeel, and B.J. Gudmundsson.20 The inclusion of multiple McNeel family members in the group's leadership highlights a deep personal connection to the cemetery's preservation.20
The group's mission is explicitly stated as "to make a record for future generations," recognizing that "cemeteries that Grandma told us about... just disappear".20 They systematically divide the county into geographical sectors, publishing information in volumes titled "In Loving Memory," with seven volumes already released, listing 10,466 names.20 McNeel Cemetery is specifically included in these vital efforts.20 Ruth (Wilfong) Horner made a significant contribution by compiling records of over 175 cemeteries over 40 years.20 The group's work is also recognized as a "real plus for tourism," attracting individuals who visit the county specifically to research family histories.20 This systematic, volunteer-driven approach to documenting cemeteries represents a vital grassroots preservation model, particularly effective in rural areas where formal public funding for historic cemeteries may be limited. Their proactive efforts to record disappearing sites highlight the fragility of historical memory and the critical role of community-led initiatives in safeguarding local heritage for future generations.
Contributions and Support from the Pocahontas County Historical Society and "Preserving Pocahontas" Initiatives
"Preserving Pocahontas" is a non-profit organization dedicated to collecting, preserving, and digitizing historical records and artifacts, as well as supporting genealogical efforts in Pocahontas County.21 William P. McNeel serves as a member of the Board of Directors for "Preserving Pocahontas" 21, indicating a direct family and community connection to broader preservation endeavors. This organization receives a portion of hotel/motel tax from the Pocahontas County Commission to digitize historical collections 21, demonstrating a level of public financial support for heritage preservation.
However, it is important to note that the Pocahontas County Preservation Project website 21 and the Historical Society website 24 do not contain specific information regarding the direct management or maintenance of McNeel Cemetery itself. The involvement of McNeel family members in both the Genealogy Group and the "Preserving Pocahontas" organization signifies a multi-faceted, inter-organizational commitment to preserving the family's and county's heritage. This integrated approach, spanning direct cemetery documentation to broader historical archiving, creates a more robust and resilient framework for heritage preservation. This collaborative ecosystem, with family members at its core, is a powerful model for comprehensive heritage preservation, ensuring both the physical documentation of sites and the broader historical context are maintained.
Broader Community Involvement in Maintenance and Preservation
The call for public assistance to notify the Genealogy Group of old cemeteries for transcription 23 demonstrates community engagement beyond just the core volunteer group. Furthermore, the mention that "donations can be made to McNeel Cemetery" 25 implies an informal, likely family-led, management structure for its upkeep. This contrasts with formally managed public cemeteries and highlights a reliance on community goodwill and familial dedication for its maintenance. The ability for the public to make direct financial contributions suggests that there is not a large, publicly funded body responsible for its perpetual care. Instead, it points to a smaller, possibly family-run or informal association that manages the cemetery's needs, relying on contributions from those with a connection to the site. The long-term sustainability of McNeel Cemetery's preservation likely depends on the continued dedication of the McNeel family and the broader community's willingness to contribute.
VII. Community Connection and Traditions
McNeel Cemetery's Role in Local Cultural Events and Traditions
McNeel Cemetery holds a significant place in local cultural events, particularly during the Little Levels Heritage Fair, an annual event dedicated to preserving and representing a "slower and simpler time of life".15 A prominent tradition associated with the cemetery is the "Sunday evening Vespers," held around 8 p.m. at the top of the hill, offering a "serene and spectacular view" of the idyllic rolling farmland.15 This service honors the life and community service of a resident of the area.15 The Heritage Fair also incorporates "historic town and cemetery tours" that feature McNeel Cemetery.15
The annual Vespers service held at McNeel Cemetery transforms the burial ground from a static historical site into a vibrant, living space for community remembrance and spiritual reflection. This tradition actively reinforces the cemetery's role as a communal touchstone, bridging past and present generations through shared ritual and collective memory. The "serene and spectacular view" likely enhances the emotional and spiritual impact of the event, making it a cherished tradition. This tradition is a powerful form of intangible cultural heritage, ensuring that the cemetery remains relevant and cherished by the living community. It contributes to the site's long-term preservation by fostering a sense of ownership and reverence among residents, making it less likely to be neglected.
Insights Derived from Local Stories, Oral Histories, and Family Narratives
The cemetery and the McNeel family records are central to local stories, including the discovery of a famous author within the McNeel family history.14 Genealogical inquiries and family connections, such as the Y-DNA link to Richard Hill and Nancy McNeel, and the realization that a family thought to be "Smith" was actually "Hill," highlight the ongoing discovery and reinterpretation of local family histories through the cemetery's records.13 The McNeel family history was compiled using notes from D. John O. McNeel and Betsy Edgar, who conducted research at the courthouse and "cemeteries" 11, underscoring the cemetery as a primary source for oral and written histories.
The active engagement with family history, including modern DNA research and the rediscovery of lineage connections, demonstrates that McNeel Cemetery is not just a repository of the past but a dynamic site that continues to inform and reshape contemporary family and community identities.13 This ongoing genealogical detective work keeps the historical narratives vibrant and relevant. The fact that the cemetery records are crucial for this means the site is a living, evolving source of information, not just static data. The "discovery" of an author further illustrates how deep dives into these records can yield surprising and enriching narratives. McNeel Cemetery thus serves as a catalyst for ongoing historical discovery and identity formation within the community.
Unique Burial Traditions Associated with the Site
A unique tradition noted in connection with McNeel Cemetery is the use of a "horse and carriage" for burials, with an open invitation for others to "ride their horse behind the carriage".25 The continuation of traditional burial practices, such as the horse and carriage procession, highlights a strong adherence to ancestral customs and a conscious effort to maintain a connection to the past in the McNeel community. In an era where modern funeral practices are prevalent, the use of a horse and carriage for a burial is a deliberate choice to honor tradition and the historical context of the area. It serves as a tangible link to a "slower and simpler time of life" that the Little Levels Heritage Fair aims to preserve. This specific tradition adds a unique cultural layer to the cemetery's significance, showcasing a living heritage beyond mere historical facts. This practice demonstrates the community's commitment to preserving its unique cultural identity and historical practices, adding a deeply personal and visually striking element to the cemetery's narrative.
VIII. Conclusion
McNeel Cemetery stands as a profound historical landmark and an invaluable genealogical resource in Pocahontas County, West Virginia. Its origins, rooted in the resilience of Martha Davis McNeel and the pioneering spirit of John McNeel, have established it as a central repository for the region's early history and a testament to the enduring presence of its founding families. The cemetery's significance extends beyond local family history, encompassing connections to broader American historical events, as evidenced by the interment of a Revolutionary War veteran.
The continued preservation of McNeel Cemetery is a testament to dedicated community and family efforts, particularly through the Pocahontas County Genealogy Group and the "Preserving Pocahontas" initiative, which actively document and safeguard this heritage. The multifaceted nature of McNeel Cemetery—as a historical record, a genealogical hub, a site of living tradition, and a product of community stewardship—positions it as a microcosm of rural American heritage preservation. Its story exemplifies how local communities, through collective effort and familial dedication, can maintain vital links to their past in the absence of extensive formal resources.
The cemetery provides tangible evidence of the lives, struggles, and contributions of the early settlers of The Little Levels, offering direct insights into their family structures, interconnections, and the evolution of their community. Its ongoing use for traditional ceremonies and genealogical research ensures that the memories of those interred continue to inform and enrich the present-day identity of Hillsboro and Pocahontas County. McNeel Cemetery serves as an inspiring example of how local heritage can be preserved and celebrated through a blend of informal stewardship, dedicated volunteerism, and the perpetuation of cultural traditions. Its narrative offers valuable lessons for other communities seeking to protect and understand their own historical burial grounds.
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