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Tuesday, August 13, 2024

Sermon: Why was the man who committed adultery wit the woman in John 8:1-11 not accused

 


 

Deuteronomy 22:22

 "If a man is found lying with a woman married to a husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel."   


John 8:1-11

1 Jesus went unto the mount of Olives.


2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.


3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,


4 They say unto him, Master, this woman was taken in adultery, in the very act.


5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?


6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.


7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.


8 And again he stooped down, and wrote on the ground.


9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.


10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?


11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

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 Would you like to discuss how this law relates to the story in John 8:1-11?
The Law of Moses vs. Jesus' Mercy

Deuteronomy 22:22 clearly outlines the Old Testament law regarding adultery: both the man and woman involved were to be stoned. This law serves as a stark contrast to Jesus' response in John 8:1-11.  

The scribes and Pharisees, eager to trap Jesus, use this law to pressure Him into a decision. If He upholds the law, He risks appearing harsh and uncompassionate. If He contradicts the law, He can be accused of blasphemy.  
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However, Jesus responds with a profound act of mercy and grace. He doesn't deny the validity of the law but instead exposes the hypocrisy of the accusers and offers the woman forgiveness and a chance to change her life.  
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Key points of contrast:

    Letter vs. Spirit of the Law: The Pharisees adhere strictly to the letter of the law, seeking to condemn the woman. Jesus, on the other hand, embodies the spirit of the law, which emphasizes justice, mercy, and love.   

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    Focus on the Accusers: While the law focuses on the punishment of the offenders, Jesus shifts the focus to the accusers, revealing their own sinfulness and hypocrisy.
    Grace and Redemption: Jesus offers the woman a path to redemption rather than condemnation, demonstrating God's desire for restoration and forgiveness.

This contrast between the Old Testament law and Jesus' response is a central theme in the New Testament. It highlights the fulfillment of the law in Christ and the shift from a legalistic to a grace-based approach to faith.

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The theological implications of John 8:1-11 are complex and multifaceted, but some key themes include:

God's Mercy and Forgiveness: Jesus demonstrates God's unwavering mercy and willingness to forgive even those who have sinned greatly. He offers the woman caught in adultery a second chance and instructs her to "go and sin no more," emphasizing repentance and a changed life.

The Contrast Between Legalism and Grace: The scribes and Pharisees, who represent a legalistic understanding of religion, seek to condemn the woman according to the strict letter of the law. Jesus, on the other hand, embodies God's grace and offers forgiveness and restoration.

The Nature of Sin and Judgment: The passage highlights the universal nature of sin, as Jesus reminds the accusers that only the sinless can cast the first stone. It also raises questions about who has the authority to judge and condemn others.

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Why was the man who committed adultery wit the woman in John 8:1-11 not accused


The Omission of the Man in John 8:1-11

The conspicuous absence of the man in the adultery accusation narrative of John 8:1-11 is a significant point of discussion among biblical scholars.

Several possible explanations can be offered:

    Dramatic Focus: The narrative is primarily focused on Jesus' response to the situation and His confrontation with the accusers. The omission of the man might be a deliberate choice to emphasize the woman's plight and Jesus' message of mercy and forgiveness.

    Trap for Jesus: It's possible that the accusers brought only the woman to set a trap for Jesus. They might have been hoping to force Him to make a decision that would either compromise His reputation or bring Him into conflict with the law. Focusing solely on the woman could have been a strategic move to achieve this goal.

    Legal Requirement: According to Jewish law, the testimony of two witnesses was required to convict someone of adultery. It's conceivable that the accusers had only one witness, the woman herself, and therefore could not bring charges against the man.

    Cultural Factors: The cultural context of the time might have placed a greater emphasis on the woman's role in adultery. Societal norms and expectations could have influenced the decision to bring only the woman before Jesus

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 The Omission of the Man: A Deeper Look
 

The Trap Set for Jesus

As mentioned earlier, a compelling argument is that the accusers brought only the woman as part of a carefully orchestrated trap to ensnare Jesus. They likely knew that according to Jewish law, both parties involved in adultery were to be stoned (Deuteronomy 22:22). However, by presenting only the woman, they could force Jesus into a difficult position.

    If Jesus condemned the woman: He would be seen as upholding the strict letter of the law, potentially alienating the masses who were often more sympathetic to those caught in moral dilemmas.
    If Jesus forgave the woman: He could be accused of being lenient towards sin and undermining the authority of the law.

By focusing solely on the woman, the accusers hoped to damage Jesus' reputation or provide grounds for his arrest.


The Role of the Law and Witnesses

Another factor to consider is the strict legal requirements for conviction in Jewish law. Two witnesses were necessary to establish guilt, and the testimony had to be in complete agreement. It's possible that the accusers had only one witness, the woman herself, preventing them from bringing charges against both parties.

However, it's important to note that this explanation doesn't fully account for the deliberate omission of the man, especially given the accusers' apparent intent to trap Jesus.
Cultural and Social Dynamics

The patriarchal nature of the society in which this story unfolds cannot be overlooked. Women were often seen as property and held to stricter moral standards than men. It's conceivable that the accusers, driven by misogyny and a desire to uphold traditional gender roles, chose to focus their accusations on the woman.


The Textual Question

A final point to consider is the textual criticism surrounding this passage. Some scholars argue that John 8:1-11 is a later addition to the text, inserted at a different point in the Gospel. While this doesn't directly address the question of why the man is absent, it does raise doubts about the original context of the story.

In conclusion, the absence of the man in the adultery narrative is a complex issue with multiple possible explanations. The most likely scenario is that the accusers deliberately omitted the man to set a trap for Jesus. However, other factors such as legal requirements, cultural norms, and the textual integrity of the passage also contribute to the overall picture.

Would you like to delve deeper into any specific aspect of this topic, or perhaps explore the theological implications of the story further?
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Further Implications of John 8:1-11

The narrative of the woman caught in adultery in John 8:1-11 offers rich theological implications that extend beyond the immediate context. Let's explore some of these:


1. The Nature of Authority

    Challenge to Religious Authority: Jesus challenges the authority of the religious leaders by questioning their right to judge. He implies that true authority comes from God, not from religious position.
    Demonstrates Divine Authority: Jesus' actions in this passage, particularly His writing in the sand and the subsequent departure of the accusers, suggest a divine authority that transcends human law.

2. The Role of Law and Grace

    Law as a Means, Not an End: The passage highlights that the law is a tool for order, but it should not become a barrier to mercy and forgiveness.
    Grace as a Transforming Power: Jesus' response demonstrates the transformative power of grace, which can redeem and restore even the most fallen.

3. The Human Condition and Sin

    Universal Sinfulness: Jesus' challenge, "Let him who is without sin among you be the first to throw a stone at her," underscores the universal nature of sin.
    Need for Redemption: The woman's situation reveals the human condition's vulnerability to sin and the consequent need for redemption.

4. The Character of God

    God as Mercy and Forgiveness: Jesus' actions reflect the compassionate and forgiving nature of God.
    God as Justice: While Jesus demonstrates mercy, He also implies a standard of justice that will ultimately prevail.

5. Implications for Christian Life

    Call to Forgiveness: The passage calls Christians to extend forgiveness to others, just as they have been forgiven.
    Challenge to Legalism: It warns against a legalistic approach to faith, emphasizing grace over condemnation.
    Importance of Context: The story highlights the importance of understanding the context of Scripture and avoiding simplistic applications.

This passage continues to be a rich source of theological reflection and application for believers. It challenges us to examine our attitudes towards sin, forgiveness, and authority, and to live out the gospel in a world that often emphasizes judgment over mercy.

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The Accusers' Dilemma: A Test of Jesus

"Now Moses in the law commanded us, that such should be stoned: but what sayest thou?"

This question posed by the scribes and Pharisees to Jesus is a classic example of a theological and ethical dilemma. They present Jesus with a two-pronged trap:

    To uphold the law: If Jesus agreed with the stoning, he would be seen as harsh and unmerciful, contradicting his public image as a compassionate teacher.
    To contradict the law: If he disagreed, he could be accused of blasphemy or undermining the authority of Moses and the Law.

The accusers' primary goal was to discredit Jesus and find grounds for accusation. By focusing solely on the woman and ignoring the man involved in the adultery, they exhibited a clear bias and hypocrisy.
Key Points to Consider:

    The Law and Mercy: The question highlights the tension between the strictness of the law and the spirit of mercy and compassion.
    Hypocrisy of Accusers: The accusers themselves were likely guilty of various sins, yet they sought to condemn the woman.
    Jesus' Response: Jesus' response, while not explicitly recorded in all manuscripts, is significant. It reveals His understanding of the law, sin, and God's character.

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Implications of Jesus' Response for Contemporary Christians

Jesus' response to the woman caught in adultery offers profound implications for Christians today.
1. Emphasizes Grace Over Law

    Shift in Focus: Jesus' actions demonstrate a radical shift from a legalistic approach to one centered on grace. This challenges Christians to prioritize God's unconditional love and forgiveness over rigid adherence to rules.
    Holistic Spirituality: It encourages a holistic approach to spirituality that addresses the heart and the soul, rather than merely external behavior.

2. Calls for Compassion and Understanding

    Empathy and Forgiveness: Jesus' compassion towards the woman serves as a model for how Christians should respond to those who have sinned or made mistakes.
    Avoiding Condemnation: The story warns against quick judgments and encourages Christians to approach others with understanding and empathy.

3. Advocates for Social Justice

    Challenging Injustice: Jesus' actions challenge societal norms and power structures that oppress and marginalize individuals.
    Promoting Equality: The narrative implies that all people, regardless of their social status or past mistakes, deserve dignity and respect.

4. Encourages Personal Reflection

    Self-Examination: The story invites Christians to examine their own hearts and attitudes towards those who have sinned.
    Growth and Transformation: It encourages personal growth and transformation as individuals strive to embody the love and forgiveness demonstrated by Christ.

5. Informs Christian Ministry

    Pastoral Care: The story provides a model for pastoral care, emphasizing compassion, restoration, and hope.
    Social Engagement: It inspires Christians to be involved in social justice issues and to advocate for the marginalized and oppressed.

In essence, Jesus' response in John 8:1-11 challenges Christians to embody the love and grace of God in their relationships with others and to work towards creating a more just and compassionate world.

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Grace Over Law: A Core Christian Principle

    The Old Covenant and Law: The Old Covenant was characterized by a system of laws and regulations designed to guide God's people. While these laws were essential for their time, they were often burdensome and unable to fully cleanse the conscience.
    The New Covenant and Grace: Jesus established a New Covenant based on grace, where God's unconditional love and forgiveness are central. This shift in focus from law to grace is a fundamental aspect of Christian theology.
    Transformation, Not Condemnation: Grace is not merely a license to sin but a powerful force for transformation. It empowers individuals to overcome sin and live in accordance with God's will.

The narrative of the woman caught in adultery highlights the transformative power of grace. Rather than condemning her, Jesus offers her a second chance, demonstrating God's desire for restoration and redemption. This contrasts sharply with the legalistic approach of the scribes and Pharisees, who sought to enforce the law without considering the human heart.

This emphasis on grace has profound implications for contemporary Christians:

    Overcoming Legalism: Christians are called to guard against a legalistic approach to faith, which can create a sense of guilt and condemnation. Instead, they should focus on cultivating a relationship with God based on love and trust.
    Embracing Forgiveness: Understanding the depth of God's grace encourages Christians to extend forgiveness to others, just as they have been forgiven.
    Living in Freedom: Grace liberates individuals from the bondage of sin and enables them to live in freedom and joy.

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Grace vs. Legalism

Grace and legalism are two contrasting approaches to spirituality and faith.  
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Grace

    Definition: Unmerited favor from God. It is a gift, not something earned.   

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    Focus: Salvation and sanctification are based solely on Christ's work on the cross, not on human effort.
    Outcome: Freedom from condemnation, a sense of security in God's love, and a desire to live for Him out of gratitude.
    Characteristics: Unconditional love, mercy, forgiveness, and empowerment.

Legalism

    Definition: A system of rules and regulations that people believe will earn them God's favor.   

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Focus: Obeying a set of rules and regulations as a means to salvation or spiritual growth.  
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Outcome: Guilt, shame, and a sense of inadequacy, often leading to spiritual burnout.
Characteristics: Performance-based, judgmental, and focused on external behavior.

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