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Wednesday, April 2, 2025

Mockery Sermon V 4--Matthew 27

 

27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 
 
28 And they stripped him, and put on him a scarlet robe.
 
29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
 
30 And they spit upon him, and took the reed, and smote him on the head.
 
31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 
 
32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
 
33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
 
34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink
 
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 
 
36 And sitting down they watched him there;
 
37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
 
38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
 
39 And they that passed by reviled him, wagging their heads,
 
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
 
41 Likewise also the chief priests mocking him, with the scribes and elders, said
 
42 He saved others; himself he cannot* save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
 
43 He trusted in God; let him deliver him now, if he will have him: for he said*, I am the Son of God.
 
44 The thieves also, which were crucified with him, cast the same in his teeth
 
45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
 
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
 
47 Some of them that stood there, when they heard that, said*, This man calleth for Elias.
 
48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink
 
49 The rest said, Let be, let us see whether Elias will come to save him.
 
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

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I. The Roots of Mockery: Where Does It Come From? (Etymology)

Let's start at the beginning, with the word's history. "Mockery" comes from the verb "to mock." Tracing that back, we find ourselves in Old French, with the word moquer, meaning "to ridicule, deride, scoff at." Some linguists suggest an even deeper root, perhaps from a Vulgar Latin muccare, related to blowing one's nose (think of a dismissive gesture), or even a Germanic root mucken meaning "to grumble" or "mutter."

But perhaps the most telling connection often cited is the idea of imitation. To mock can mean to mimic or imitate, but crucially, it's imitation with the intent to deride. It's not imitation born of admiration or learning, but imitation designed to belittle, to make the original seem foolish, contemptible, or absurd. Think of a child sticking out their tongue and making faces, mimicking an adult's stern expression – that’s mockery in its raw form. It takes something real and twists it into a caricature for the purpose of scorn.

II. The Shape of Mockery Today: How Do We Use It? (Linguistic Use)

How does this ancient root manifest in our language now? We use "mockery" in several ways:

  1. Direct Ridicule: This is the most obvious use – laughing at someone, making scornful jokes, using sarcasm not for wit, but to wound. It's the verbal equivalent of pointing and laughing, intended to diminish the target's dignity.

  2. Travesty or Sham: We speak of something "making a mockery" of a serious concept. "His apology was a mockery." "The trial made a mockery of justice." Here, mockery signifies something so inadequate, so insincere, or so poorly executed that it insults the very idea it's supposed to represent. It's a pathetic, offensive imitation of the real thing. Justice isn't served; it's mocked. Sincerity isn't present; it's mocked.

  3. Defiance and Contempt: Sometimes, mockery is an act of open defiance against authority, standards, or values. It’s a way of saying, "What you hold dear, I hold in contempt."

III. The Heart of Mockery: What Does God Say? (Theology)

  1. Mockery as Foolishness and Wickedness: The Book of Proverbs is replete with warnings against the "mocker" or "scoffer." Proverbs 14:9 (NIV) states, "Fools mock at making amends for sin, but goodwill is found among the upright." Mockery is linked to foolishness, an unwillingness to face truth or seek reconciliation. Proverbs 3:34 warns, "He mocks proud mockers but shows favor to the humble." God Himself opposes the proud mocker. Mockery often stems from pride – the belief that we are superior, that we have the right to diminish others or even God Himself.

  2. Mockery Directed at God's Messengers and God Himself: Throughout the Old Testament, God's prophets were often met with mockery (2 Chronicles 36:16). They spoke God's truth, and the response was often derision. This wasn't just an insult to the person; it was a rejection of the divine message they carried.

     And then, we come to the Cross. Think of Jesus, the Son of God, standing trial and hanging on Calvary. Matthew 27:29 tells us the soldiers "knelt before him and mocked him, saying, ‘Hail, king of the Jews!’" They spat on him, struck him, put a crown of thorns on his head, gave him a reed scepter – a mockery of kingship.

    The chief priests, scribes, and elders joined in (Matthew 27:41-43). This is mockery at its most profane – humanity mocking the divine, mocking selfless love, mocking the very source of salvation. They were faced with the ultimate Reality, the ultimate Truth, and they responded with scornful, twisted imitation.

  3. The Ultimate Warning: Galatians 6:7 delivers a stark, unavoidable truth: "Do not be deceived: God cannot be mocked. A man reaps what he sows." This isn't just about overt blasphemy. It means we cannot ultimately fool God. We cannot live lives that are a sham, a travesty of the faith we profess, and expect God to be pleased. We cannot treat His commands, His love, His sacrifice with contempt – whether through outright rejection or subtle disregard – and not face the consequences.

IV. Our Response: From Mockery to Reverence

So, my friends, what does this journey through the word "mockery" mean for us, here and now?

First, examine your own heart and words. Do you engage in mockery? Perhaps not overtly, but subtly? Do you use sarcasm to wound? Do you participate in gossip that tears others down? Do you look with contempt on those who are different, who are struggling, who hold different beliefs? Do you dismiss sacred things lightly? Remember, mockery often begins in the pride of the heart.

Second, recognize the destructive power of mockery. It poisons relationships, erodes communities, and grieves the Holy Spirit. It attacks the dignity inherent in every person made in God's image. It creates division where Christ calls for unity.

Third, contrast mockery with its divine opposites: reverence, respect, love, and humility. Where mockery tears down, love builds up (1 Corinthians 8:1). Where mockery scorns, respect honors. Where mockery stems from pride, humility acknowledges our own flaws and dependence on God. Where mockery twists reality, truth speaks plainly and seeks understanding.

Fourth, remember Galatians 6:7. We cannot mock God. We cannot treat His creation, His commands, or His Son with contempt and expect to flourish spiritually. Our lives should strive for authenticity, not be a hollow imitation, a mockery of true discipleship. We are called not to the false imitation of mockery, but to the true imitation of Christ – imitating His love, His compassion, His humility, His respect for others, even His enemies.

--------------------------------------------------------------------------------------------------------------------- Outline: Understanding Mockery

I. The Roots of Mockery: Etymology

A. Originates from the verb "to mock."

B. Traces back to Old French moquer (to ridicule, deride, scoff at).

C. Potential Deeper Roots:

1. Vulgar Latin muccare (related to blowing one's nose - dismissive gesture).

2. Germanic mucken (to grumble, mutter).

D. Key Connection: Imitation with intent to deride.

1. Contrasted with imitation for admiration or learning.

2. Purpose: To belittle, make foolish, contemptible, or absurd.

3. Example: Child mimicking an adult's stern expression.

E. Core Idea: False or twisted imitation used to inflict contempt.

II. The Shape of Mockery Today: Linguistic Use

A. How the term is used currently:

1. Direct Ridicule: Laughing at, scornful jokes, sarcasm to wound, diminishing dignity.

2. Travesty or Sham: Describing something inadequate, insincere, or poorly executed that insults the concept it represents (e.g., "mockery of justice," "mockery of an apology").

3. Defiance and Contempt: 

A. Openly challenging authority, standards, or values.

B. Common Thread in Usage: Involves contempt, degradation, distortion of reality/value.

C. Nature of Mockery: Tends to tear down, thrives in negativity, aims to diminish the target.

III. The Heart of Mockery: Theological Perspective (What God Says)

A. Introduction: Scripture takes mockery seriously.

B. Mockery as Foolishness and Wickedness:

1. Proverbs links "mocker/scoffer" to foolishness and rejecting reconciliation (Prov 14:9).

2. God opposes proud mockers (Prov 3:34).

3. Mockery often stems from pride.

C. Mockery Directed at God's Messengers and God Himself:

1. Old Testament: Prophets often mocked (2 Chron 36:16), rejecting the divine message.

2. Climax at the Cross: Jesus mocked by soldiers and leaders (Matthew 27:29, 41-43).

a. Actions: Kneeling, "Hail, king," crown of thorns, spitting, striking.

b. Significance: Humanity mocking the divine, love, salvation; reacting to truth with scornful, twisted imitation.

D. The Ultimate Warning: Galatians 6:7

1. Statement: "God cannot be mocked. A man reaps what he sows."

2. Meaning: Cannot ultimately fool God; cannot live a sham faith or treat God's commands/love/sacrifice with contempt without consequences.

3. Application: Living contrary to God's will is a form of mockery; treating God's image-bearers (people) with contempt is an affront to God.

IV. Our Response: From Mockery to Reverence

A. Examine Self: Check own heart and words for subtle or overt mockery (sarcasm, gossip, contempt). Recognize link to pride.

B. Recognize Destructive Power: Understand its negative impact on relationships, communities, the Spirit, human dignity, and unity.

C. Contrast with Divine Opposites:

1. Choose reverence, respect, love, humility instead.

2. Love builds up (1 Cor 8:1); Respect honors; Humility acknowledges flaws; Truth seeks understanding.

D. Remember Galatians 6:7: Strive for authentic life and discipleship, not a hollow imitation (mockery).

E. Call to Action: Practice true imitation of Christ (love, compassion, humility, respect) instead of the false imitation of mockery.

Create a slideshow (Followup)


Slideshow Outline: Understanding Mockery: Roots, Reality, and Response

(Slide 1: Title Slide)

  • Title: Understanding Mockery

  • Subtitle: Its Roots, Reality, and Our Response

  • (Optional): Presenter Name / Context (e.g., Sermon Series, Study Group)

  • (Visual Idea): Abstract image suggesting distortion or a questioning face.

(Slide 2: Introduction - Setting the Stage)

  • Title: What is Mockery & Why Does it Matter?

  • Bullet Points:

    • A common human behavior, but often destructive.

    • Where does it come from? How do we use it?

    • What does faith teach us about it?

    • How should we respond?

  • (Visual Idea): Question mark graphic, interconnected lines suggesting complexity.

--- SECTION 1: THE ROOTS (ETYMOLOGY) ---

(Slide 3: Where Does Mockery Come From?)

  • Title: I. The Roots of Mockery

  • Bullet Points:

    • Verb: "To mock" -> Old French: moquer (ridicule, deride, scoff).

    • Possible deeper roots:

      • Vulgar Latin muccare (blowing nose - dismissive?).

      • Germanic mucken (grumble, mutter?).

  • (Visual Idea): An old map or a root system graphic.

(Slide 4: The Core Idea: Twisted Imitation)

  • Title: Key Concept: Imitation Gone Wrong

  • Bullet Points:

    • Mockery often involves imitation.

    • Crucial difference: Intent to deride, not admire or learn.

    • Goal: Make the original seem foolish, contemptible, absurd.

    • Example: Child mimicking adult's expression scornfully.

    • Takeaway: Mockery = False, twisted imitation used to inflict contempt.

  • (Visual Idea): A distorted reflection, a caricature icon.

--- SECTION 2: MOCKERY TODAY (LINGUISTIC USE) ---

(Slide 5: How We Use "Mockery" Now)

  • Title: II. The Shape of Mockery Today

  • Bullet Points:

    • How this ancient root manifests in modern language.

    • Several distinct uses...

  • (Visual Idea): Speech bubbles, modern communication icons.

(Slide 6: Forms of Modern Mockery)

  • Title: Uses of "Mockery":

  • Bullet Points:

    • 1. Direct Ridicule: Laughing at, scornful jokes, wounding sarcasm (diminishing dignity).

    • 2. Travesty / Sham: Something insulting the concept it represents ("Mockery of justice," "His apology was a mockery" - inadequate, insincere).

    • 3. Defiance / Contempt: Open challenge to authority, standards, or values ("I hold this in contempt").

  • (Visual Idea): Pointing finger icon, broken scales of justice icon, defiant posture icon.

(Slide 7: The Common Thread)

  • Title: What Unites These Uses?

  • Bullet Points:

    • Contempt

    • Degradation

    • Distortion (of reality or value)

    • Its nature: Tears down, thrives on negativity, diminishes the target.

  • (Visual Idea): A chain graphic linking the concepts, or a downward arrow.

--- SECTION 3: THE HEART (THEOLOGY) ---

(Slide 8: What Does God Say?)

  • Title: III. The Heart of Mockery: A Theological View

  • Bullet Points:

    • Moving to the core: What does faith / Scripture reveal?

    • God takes mockery very seriously.

  • (Visual Idea): Open Bible graphic, a heart graphic.

(Slide 9: Mockery as Foolishness & Wickedness)

  • Title: Mockery = Foolishness & Pride

  • Bullet Points:

    • Proverbs warns against the "mocker" / "scoffer."

    • Linked to foolishness, rejecting truth/amends (Prov 14:9).

    • Often stems from pride (feeling superior).

    • God opposes the proud mocker (Prov 3:34).

  • (Visual Idea): Simple icon contrast (wise vs. foolish), scales tipping due to pride.

(Slide 10: Mocking God's Messengers & God Himself)

  • Title: Mockery Directed Upward

  • Bullet Points:

    • OT Prophets often mocked (2 Chron 36:16) -> Rejection of God's message.

    • Climax: The Mocking of Christ at the Cross.

  • (Visual Idea): Figure speaking to a dismissive crowd, cross icon.

(Slide 11: The Mocking of Christ)

  • Title: Mockery at the Cross (Matthew 27)

  • Bullet Points:

    • Soldiers & Leaders: "Hail, king!", crown of thorns, spitting, striking.

    • A profane mockery of kingship, divinity, love, salvation.

    • Humanity responding to ultimate Truth with scornful, twisted imitation.

  • (Visual Idea): Crown of thorns graphic, abstract image of suffering/scorn.

(Slide 12: The Ultimate Warning)

  • Title: "God Cannot Be Mocked" (Galatians 6:7)

  • Bullet Points:

    • "Do not be deceived: God cannot be mocked. A man reaps what he sows."

    • Meaning: Cannot fool God; living a sham faith has consequences.

    • Treating God's commands/love/sacrifice with contempt (overtly or subtly) = Mockery.

    • Crucially: Mocking fellow humans (His image-bearers) is an affront to God.

  • (Visual Idea): Scales of justice, sowing/reaping graphic, image representing interconnectedness.

--- SECTION 4: OUR RESPONSE ---

(Slide 13: Moving Forward)

  • Title: IV. Our Response: From Mockery to Reverence

  • Bullet Points:

    • What does this mean for us, here and now?

    • Practical steps grounded in faith.

  • (Visual Idea): Path forward graphic, signpost pointing towards "Reverence."

(Slide 14: Step 1: Examine Ourselves)

  • Title: Look Within: Heart & Words

  • Bullet Points:

    • Do I engage in mockery (even subtly)?

      • Wounding sarcasm? Gossip? Contempt for others? Dismissing sacred things?

    • Recognize the root: Often pride.

  • (Visual Idea): Mirror icon, heart with a question mark icon.

(Slide 15: Step 2: Recognize the Harm)

  • Title: Understand its Destructive Power

  • Bullet Points:

    • Poisons relationships.

    • Erodes communities.

    • Grieves the Holy Spirit.

    • Attacks human dignity (God's image).

    • Creates division where Christ calls for unity.

  • (Visual Idea): Broken chain graphic, wilting plant icon.

(Slide 16: Step 3: Choose the Opposites)

  • Title: Contrast Mockery with Godly Virtues

  • Bullet Points:

    • Mockery Tears Down vs. Love Builds Up (1 Cor 8:1)

    • Mockery Scorns vs. Respect Honors

    • Mockery = Pride vs. Humility (Acknowledges flaws, dependence on God)

    • Mockery Twists vs. Truth Seeks Understanding

  • (Visual Idea): Contrasting icons (e.g., down arrow vs. up arrow), lightbulb for understanding.

(Slide 17: Step 4: Live Authentically)

  • Title: Strive for Authenticity, Not Sham

  • Bullet Points:

    • Remember Galatians 6:7: We cannot mock God.

    • Our lives should aim for genuine discipleship, not a hollow imitation.

    • Called to TRUE imitation of Christ:

      • His love, compassion, humility, respect (even for enemies).

  • (Visual Idea): Footprints following cross icon, authentic seal graphic.

(Slide 18: Conclusion)

  • Title: Summary & Call to Action

  • Bullet Points:

    • Mockery's roots are in twisted imitation and contempt.

    • It manifests as ridicule, travesty, and defiance.

    • Theologically, it's a serious offense against God and others, rooted in pride.

    • Our response: Self-examination, recognizing harm, choosing reverence, love, humility, and authentic imitation of Christ.

  • (Visual Idea): Combination of key icons (root, speech bubble, cross, heart/hands).

(Slide 19: Q&A / Discussion)

  • Title: Questions? Discussion?

  • (Optional): Contact Information / Further Resources


Tips for Presenter:

  • Keep text on slides minimal; use these points as prompts.

  • Elaborate verbally based on the original text.

  • Use visuals effectively to reinforce points.

  • Engage the audience with questions or reflections where appropriate.

  • Maintain the reflective and slightly convicting tone of the original text.

    ------------------------------------------------------------------------------

    Here is a list of each visual idea suggested in the slideshow outline:

  • (Slide 1): Abstract image suggesting distortion or a questioning face.
  • (Slide 2): Question mark graphic, interconnected lines suggesting complexity.
  • (Slide 3): An old map or a root system graphic.
  • (Slide 4): A distorted reflection, a caricature icon.
  • (Slide 5): Speech bubbles, modern communication icons.
  • (Slide 6): Pointing finger icon, broken scales of justice icon, defiant posture icon.
  • (Slide 7): A chain graphic linking the concepts, or a downward arrow.
  • (Slide 8): Open Bible graphic, a heart graphic.
  • (Slide 9): Simple icon contrast (wise vs. foolish), scales tipping due to pride.
  • (Slide 10): Figure speaking to a dismissive crowd, cross icon.
  • (Slide 11): Crown of thorns graphic, abstract image of suffering/scorn.
  • (Slide 12): Scales of justice, sowing/reaping graphic, image representing interconnectedness.
  • (Slide 13): Path forward graphic, signpost pointing towards "Reverence."
  • (Slide 14): Mirror icon, heart with a question mark icon.
  • (Slide 15): Broken chain graphic, wilting plant icon.
  • (Slide 16): Contrasting icons (e.g., down arrow vs. up arrow), lightbulb for understanding.
  • (Slide 17): Footprints following cross icon, authentic seal graphic.
  • (Slide 18): Combination of key icons (root, speech bubble, cross, heart/hands).

 

 

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