The Sobering Truth: An Analysis of Matthew 7:21-23 (KJV)
The Sermon on the Mount, recorded in chapters 5 through 7 of the Gospel of Matthew, stands as a cornerstone of Jesus' teachings, offering profound insights into the principles governing the Kingdom of Heaven.1 Within this extensive discourse, the passage found in Matthew 7:21-23 presents a particularly challenging and frequently debated truth, addressing the critical question of authentic belonging within God's kingdom.3 This passage highlights a seemingly paradoxical scenario where individuals engaged in outward religious activities and even claiming a close relationship with Jesus are ultimately met with rejection, setting the stage for a detailed theological analysis.5 The placement of this solemn warning at the very conclusion of the Sermon on the Mount underscores its paramount importance, suggesting that it serves as a powerful summary of the essence of true discipleship. The sermon commences with foundational declarations in the Beatitudes and systematically progresses to practical applications across various facets of life. This deliberate structure implies that all the preceding teachings culminate in the indispensable requirement of genuine obedience, extending beyond mere external displays of religiosity. Furthermore, the emotional weight attributed to this passage by various commentators, often described as "frightening" or "the scariest passage in the Bible," indicates its profound power to incite introspection and rigorous self-examination among believers.4 This significant emotional resonance suggests that the scripture touches upon a fundamental human concern regarding the assurance of salvation and ultimate acceptance by God.
The Text and Its Immediate Surroundings: Contextualizing the Warning
To properly understand the gravity and implications of Matthew 7:21-23, it is essential to examine the exact wording of the passage within its immediate literary context. The verses preceding and following this section offer crucial insights that illuminate the meaning and purpose of Jesus' sobering declaration.
The Exact Words: Matthew 7:21-23 (KJV)
The King James Version of Matthew 7:21-23 reads as follows 6:
Verse 21: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
Verse 22: "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?"
Verse 23: "And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
While modern translations may offer slight variations in wording, the core message remains consistent with the King James Version, the translation specified in the user's query.8
Contextualizing the Warning: Matthew 7:15-20 (False Prophets)
Immediately preceding Matthew 7:21-23 is a warning against false prophets, found in verses 15-20.11 This section of the Sermon on the Mount cautions Jesus' listeners to "beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves".11 These false teachers may appear outwardly righteous and harmless, yet their true nature is destructive and predatory.15 Jesus provides a clear criterion for discerning these individuals: "Ye shall know them by their fruits".11 Just as a healthy tree produces good fruit and a diseased tree produces bad fruit, the true character and teachings of a prophet will be evident in their actions and the results they produce.15 Any tree that fails to bear good fruit is destined to be "hewn down, and cast into the fire," emphasizing the ultimate judgment awaiting those who falsely represent God.12 The placement of this warning about false prophets directly before the passage about false followers suggests a significant thematic connection concerning the crucial importance of genuine character and authentic actions, rather than relying on mere outward appearances or verbal claims of faith. Both sections address different forms of deception within the realm of religious life. While false prophets actively mislead others, the individuals described in Matthew 7:21-23 appear to be engaged in a form of self-deception regarding their standing with God.
The Parable of the Two Builders: Matthew 7:24-27
Following the sobering words of Matthew 7:21-23, Jesus concludes the Sermon on the Mount with the parable of the two builders in verses 24-27.9 This parable illustrates the critical difference between those who not only hear Jesus' teachings but also act upon them, and those who merely hear without obedience.19 The wise builder is likened to one who "heareth these sayings of mine, and doeth them," choosing to build his house on a solid rock foundation.19 When the inevitable storms of life arrive – symbolized by rain, floods, and wind – the house stands firm because of its secure foundation.19 In contrast, the foolish builder is described as one who "heareth these sayings of mine, and doeth them not," choosing to build his house on the unstable foundation of sand.19 When the same storm strikes, the house collapses with a "great...fall".19 This concluding parable powerfully reinforces the central theme of the entire Sermon on the Mount: that genuine faith is characterized by obedience to Jesus' words. The act of "doing" the sayings of Jesus is presented as absolutely crucial for withstanding the challenges of life and, by extension, the ultimate judgment of God.18 The two builders represent fundamentally different responses to Jesus' teachings, leading to drastically different and eternal outcomes.
"Lord, Lord": The Paradox of Familiarity and Rejection
The repeated address "Lord, Lord" in Matthew 7:21-22 warrants careful examination.2 The doubling of this title signifies a sense of urgency, desperation, and a clear claim of recognizing Jesus' authority and divine nature.29 In biblical times, the repetition of a name often served to express deep emotion or to emphasize the importance of the one being addressed.29 Therefore, the use of "Lord, Lord" by these individuals indicates that they were not merely casually acknowledging Jesus but were making a strong profession of His lordship. This makes their ultimate rejection all the more paradoxical and underscores the central point of Jesus' warning: that simply acknowledging Him as Lord with one's words is not sufficient for entering the Kingdom of Heaven.29 Jesus draws a stark contrast between the act of verbally saying "Lord, Lord" and the essential requirement of actually doing the will of the Father.2 This distinction echoes His question in Luke 6:46: "Why do you call me 'Lord, Lord,' and not do what I tell you?".1 The very fact that these individuals address Jesus with such reverence suggests that they possessed some level of intellectual agreement regarding His identity as Lord.31 The repetition of the title likely highlights their insistence and perhaps their profound shock and disbelief at being ultimately rejected, implying that they mistakenly believed their verbal acknowledgment alone was enough to secure their place in the kingdom. Some theological perspectives propose that the core issue here is not necessarily a complete lack of belief in Jesus' lordship, but rather a fundamental misunderstanding of the comprehensive implications of that lordship, which include active obedience and unwavering submission to the will of God.32 These interpretations suggest that merely employing the correct religious terminology and making fervent verbal professions does not automatically translate into a genuine, saving relationship with Christ.
Claims of Service "In Thy Name...": Works Without Relationship
In verse 22, those who are ultimately rejected by Jesus present a compelling argument for their acceptance, emphasizing their past service and miraculous deeds performed "in thy name".25 This threefold claim – of prophesying, casting out devils, and performing wonderful works – highlights the potential for outward religious activity to exist independently of a genuine, saving relationship with Jesus Christ.
"Prophesied in Thy Name"
The act of prophesying in the New Testament encompasses more than just predicting future events; it also includes the authoritative teaching and proclamation of God's Word.30 While prophecy is presented as a significant spiritual gift, the Scriptures provide examples of individuals who possessed this gift without demonstrating genuine saving faith, such as Balaam and Caiaphas.30 It is conceivable that the individuals in Matthew 7:22 may have even delivered accurate prophecies, yet their hearts and motivations were not aligned with God's will.38 The ability to speak in Jesus' name, even to the point of conveying divinely inspired messages, does not automatically guarantee a true and intimate connection with Him.29 This underscores the potential for outward spiritual activity, even the exercise of powerful gifts, to be entirely separate from inward transformation and authentic faith.
"Cast Out Devils in Thy Name"
The casting out of demons was a prominent sign of Jesus' power and the authority He bestowed upon His disciples.29 The Gospel of Mark records Jesus giving His disciples authority to drive out demons (Mark 3:14-15). However, the ability to perform such miraculous acts does not, in itself, signify a genuine relationship with Christ. The example of Judas Iscariot, who was granted the power to cast out demons yet ultimately betrayed Jesus, serves as a stark reminder of this truth.30 Furthermore, the account in Acts 19:13-16, where the sons of Sceva attempted to expel demons by merely invoking Jesus' name without true faith, illustrates the inherent danger of relying solely on the power of the name without a corresponding genuine relationship.29 The performance of miracles, even those as significant as expelling demons and done "in Jesus' name," does not provide an absolute guarantee of one's standing before God.30 The true measure lies in the source of that power and the underlying motivation behind the actions, not simply the outward manifestation of the act itself.
"Done Many Wonderful Works in Thy Name"
The phrase "done many wonderful works" or "mighty works" is a broad category that could encompass various acts of service, charitable deeds, or other seemingly good actions performed in the name of Jesus.5 It is possible that these individuals placed significant emphasis on their accomplishments, viewing them as evidence of their own righteousness and deserving of God's favor, rather than focusing on Christ Himself as the sole source of salvation.18 Some theological perspectives suggest that God is far more concerned with our internal state – our being and our relationship with Him – than with the mere performance of external actions, even if those actions are done in His name.45 The repeated use of the phrase "in thy name" strongly suggests that these individuals claimed to be operating under Jesus' authority and as His representatives.37 However, their ultimate rejection indicates a profound disconnect between their claims and the reality of their relationship with Him. This raises critical questions about the very nature of true service to God and whether it originates from genuine love and heartfelt obedience or from a desire for personal recognition, power, or some other self-serving motive.
"I Never Knew You": The Tragedy of Unrecognized Relationship
The climactic and tragic declaration of Jesus in Matthew 7:23, "And then will I profess unto them, I never knew you," carries immense theological weight.41 To comprehend the full impact of this statement, it is crucial to understand the meaning of "knowing" within the scriptural context.
The Meaning of "Knowing" in Scripture
In the Hebrew language, the word for "know," yada (יָדַע), signifies far more than mere intellectual awareness or factual knowledge.31 It encompasses the ideas of intimate relationship, personal experience, and deep recognition.50 The well-known example in Genesis 4:1, "Adam knew Eve his wife; and she conceived," illustrates this intimate, relational aspect of the word.50 In a biblical context, to "know" someone implies a profound connection, a shared understanding, and an alignment of values and purposes.31 Therefore, when Jesus declares, "I never knew you," He is not claiming ignorance of their existence or their actions. Instead, He is issuing a devastating pronouncement that He never had a genuine, saving relationship with these individuals.27 Salvation, in this context, is not simply about an individual knowing about Jesus, but about Jesus knowing that individual in a personal and intimate way, acknowledging them as one who truly belongs to Him.
"Depart From Me, Ye That Work Iniquity"
The command that follows, "depart from me, ye that work iniquity" or "practice lawlessness," further clarifies the reason for this rejection.4 The term "iniquity" or "lawlessness" signifies a fundamental disregard for God's will, a consistent pattern of unrighteous living, and a rejection of His commands.18 This phrase connects directly back to the concept of "fruits" discussed earlier in the sermon. The actions and lifestyle of these individuals revealed a profound lack of genuine faith and obedience, despite their claims of service.2 The description of them as "workers of lawlessness" emphasizes that their rejection is not based on isolated instances of sin, but rather on a sustained and characteristic way of life that is contrary to God's righteous standards.8 This underscores the critical importance of a transformed life as tangible evidence of true faith.
Parallels in Scripture
The declaration "I never knew you" is not unique to this passage. Similar pronouncements can be found elsewhere in Scripture, reinforcing the seriousness of superficial faith. In the parable of the ten virgins (Matthew 25:11-12), the foolish virgins who were unprepared for the bridegroom's arrival plead for entry, but he responds, "Truly, I say to you, I do not know you".6 Likewise, in Luke 13:25-27, individuals who claim familiarity with Jesus are denied entry into the kingdom with the words, "I tell you, I do not know where you come from. Depart from me, all you workers of evil!".1 Furthermore, historical context reveals that the rabbinic expression "I never knew you" was sometimes used as a form of strong rejection or even banishment.1 The consistency of this theme across various passages in the Gospels underscores the profound danger of a superficial faith and the absolute necessity of a genuine, personal relationship with Jesus Christ for salvation and eternal recognition. These parallel passages provide further compelling evidence that outward association with Jesus or engagement in religious activities, however impressive they may seem, is fundamentally insufficient without an accompanying inward transformation and a life of obedience.
Theological Perspectives: Faith, Works, and Obedience
The passage in Matthew 7:21-23 has been the subject of extensive theological discussion, particularly concerning the relationship between faith, works, and obedience in the context of salvation.
Salvation by Grace Through Faith
Traditional Protestant theology emphasizes that salvation is a gracious gift from God, received solely through faith in Jesus Christ, and not earned by human works or efforts.26 Scriptural references such as Ephesians 2:8-9 ("For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast") and Titus 3:5 ("He saved us, not because of righteous things we had done, but because of his mercy") are central to this understanding. However, Matthew 7:21-23 is sometimes misinterpreted by those who argue for a salvation based on good works, citing Jesus' emphasis on "doing the will of my Father".25
The Role of Works as Evidence of Faith
The Epistle of James famously states that "faith without works is dead" (James 2:14-26).24 This passage highlights that while works do not earn salvation, they serve as a natural and inevitable outflow and demonstration of genuine saving faith.25 Ephesians 2:10 further clarifies this, stating, "For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do." The theological tension between the doctrine of salvation by faith alone and the apparent necessity of good works in Matthew 7:21-23 is a crucial aspect of interpreting this passage. A proper understanding involves recognizing the distinction between justification (being declared righteous in God's sight through faith) and sanctification (the ongoing process of becoming more like Christ, evidenced by good deeds and obedience to God's will).
Obedience to God's Will
Jesus explicitly states that only those who "doeth the will of my Father which is in heaven" will enter the kingdom.2 Defining precisely what constitutes "the will of the Father" is essential. Scripture indicates that the primary will of the Father is for people to believe in His Son, Jesus Christ (John 6:29, 1 John 3:23). Furthermore, doing the Father's will involves living in accordance with Jesus' teachings and commands, reflecting a transformed life that honors God.18 Obedience, in this context, is not merely a matter of external compliance with a set of rules, but rather a heartfelt alignment with God's desires that stems from a genuine love for Him.3 This implies an internal transformation that naturally manifests in outward actions, rather than simply performing religious duties for the sake of appearances.
Perspectives on "Lordship Salvation"
The theological concept of "Lordship Salvation" emphasizes that true saving faith necessarily involves submitting to Jesus Christ not only as Savior but also as Lord, resulting in a demonstrable change in one's life.32 Proponents of this view often point to passages like Matthew 7:21-23 as supporting evidence, arguing that a mere intellectual assent to Jesus' deity without a corresponding commitment to obey His commands is insufficient for salvation.32
Commentaries on the Sermon on the Mount: Broader Context and Purpose
Commentaries on the Sermon on the Mount consistently highlight its overall message as setting an exceptionally high standard of righteousness, one that transcends mere outward adherence to the Mosaic Law.1 Matthew 7:21-23 is often seen as the culmination of this profound teaching, serving as a powerful warning against the pervasive danger of self-deception and the ultimate futility of relying on superficial religious activity as a guarantee of divine acceptance.1 These commentaries underscore Jesus' fundamental call to genuine discipleship, a way of life characterized by both sincere belief in Him and consistent obedience to His comprehensive teachings.3 A recurring emphasis in these analyses is that the Sermon on the Mount unveils the very heart of God's will and articulates the kind of life that authentically reflects true faith in Him.4 Understanding this broader context is crucial for interpreting Matthew 7:21-23 not as an isolated pronouncement about a works-based salvation, but as an integral part of a more extensive discourse on the true nature of righteousness that God requires.
Implications for Christian Discipleship: Living Out True Faith
The passage in Matthew 7:21-23 carries profound practical implications for contemporary Christian believers.3 It serves as a powerful and enduring call to rigorous self-examination, urging individuals to honestly assess the genuineness of their faith and to ensure that it extends beyond mere verbal professions or outward religious displays.3 The passage underscores the absolute necessity of obedience to God's revealed will as a tangible and authentic expression of love and trust in Him.3 It also warns against the perilous tendency to rely solely on religious activities, spiritual gifts, or past experiences as the ultimate measure of one's relationship with God.29 Instead, this scripture encourages a deep and ongoing cultivation of a personal and intimate relationship with Jesus Christ, one that is characterized by heartfelt love, consistent obedience, and a life that is increasingly transformed by the power of the Gospel.3 Ultimately, this passage serves as a perpetual reminder that true discipleship is not defined merely by what we say or even by what we do in Jesus' name, but fundamentally by who we are in the depths of our hearts and how we consistently live our lives in response to His abundant grace.18 It calls for an authentic faith that permeates every aspect of our being, rather than a compartmentalized form of religiosity that lacks genuine transformative power.
Conclusion: Knowing and Being Known
Matthew 7:21-23 presents a stark and crucial contrast between those who outwardly profess to follow Jesus and those whom Jesus ultimately acknowledges as truly knowing Him.3 The analysis reveals several key insights. Firstly, mere verbal profession of faith, even with the fervent repetition of "Lord, Lord," is insufficient for entering the Kingdom of Heaven. Secondly, engaging in outward religious activities and even performing seemingly miraculous deeds "in Jesus' name" does not guarantee a genuine relationship with Him. Thirdly, obedience to the will of God the Father, which includes belief in Jesus Christ and living in accordance with His teachings, is the essential criterion for true discipleship. Finally, the core of the matter lies in a deep, personal, and intimate relationship with Jesus, where He knows and recognizes us as His own. The ultimate assurance for believers rests not in their own claims or accomplishments, but in Christ's recognition and intimate knowledge of them as belonging to Him.4 True faith is a living and active trust in Jesus that naturally manifests in a life of obedience and good fruit, ultimately leading to the profound joy of being known and acknowledged by Him on the day of judgment.3
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Lord, Lord, Have We Not Prophesied In Your Name? A Closer Look At Matthew 7:21-23, accessed March 31, 2025, https://www.feedmejesus.com/2019/03/lord-have-we-not-prophesied-in-your.html
I never knew you - God versus religion, accessed March 31, 2025, https://godversusreligion.com/i-never-knew-you/
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